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Also available as Ebook (Epub et Kindle)
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Volume 3 Homo sapiens
After introspection into the depths of thought, it is important to highlight its contingencies when it reveals itself as a collective function of existence: human society. Whereas, at first, thanks to the deployment of knowledge, the latter has allowed the species to differentiate from other mammals, mental activity has emerged as a function in favor of social cohesion, for then appear as a lever of individuality. With it came many collective features, such as family and citizenship, but also politics, democracy and capital, or even spirituality as the ultimate survival space for beings haunted by fear of death or harassed by inconsistencies in their own actions. It is in this social configuration that development has manifested itself as the principal exteriority of human society, incarnated today still only by the alternation between remunerative work and exalted consumption, abandoning ecology remaining scarcely a residual space of survive. In this book, using the observation tools presented in previous volumes, the author proposes a thorough examination of the various aspects of which human society is constituted. These observations could highlight that the Magnificat of individual freedom would be the last manifestation of the creative talent of sapience, preluding that Homo sapiens could succumb to the excellence of its knowledge or to the authority of its beliefs, and even to the exuberance of sensoriality. So, can the Virtual (Volume 4) instill hope for an existence so violated by his own actions? |
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Volume 4 The VIRTUAL
By the creation of Computer Sciences and Cybernetics, human being thought that he was going to bring out virtual spaces in which he could move without being encumbered by the physical aspects of his existence, similar to the Eternal established for the benefit of a life beyond death. He believed that he could thus experience sensory enjoyment, establish relationships, satisfy his consumption needs and free himself from pecuniary constraints, in short take advantage of the benefits of life without suffering the inconveniences. This book shows that by this attempt to provide himself with the immense potentiality of the Internet, human being has exacerbated the relativity of his existence to the point of revealing the expiry of the realities of his being, translating in a way or on another the rejection of its origins as a result of the vices in the functioning of the Real. Haunted by this transformation, he placed all his hope in the creation of cybernetic spaces, believing to generate the happiness he no longer found either by reflection, relativity or relationship. But to what extent cybernetics is virtual? Can the Virtual depend on the reality of one or the other mental application? Would it contain these abjections that allow the Internet to present itself as an advocate of freedom of expression? The author proposes to go to the discovery of the absolute Virtual, as it is present since the origin of matter, far from all mental lucubration. Would the Virtual not approach the Nothingness, interposing itself between the latter and the Real? Could the Real and the Relative not be beneficiaries of the understanding of the Virtual, and then, in an ultimate step, contemplate Nothingness as the only authentic space of existence? |
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